Apology to Commenters

by Evan in Uncategorized

An apology is due to some commenters.

This blog uses a spam filter, which notifies me occasionally that comments need moderating. I had thought that this meant I didn’t usually have to deal with spam comments - silly me.

Unfortunately, it has been filtering out some real comments as spam. In the last fortnight apologies are due to Cathy Marie and Peter (it has deleted all spam more than two weeks old, so I don’t know of anyone who made comments more than two weeks ago).

So far on this blog I have managed to maintain my goal of responding to every comment (or thought I had). If you have made a comment on this blog that has not been responded to it is because it was marked as spam without my realising.

I now have a new weekly job, to check the spam filter on this blog.  Apologies once again.  Evan

The Light of Love and Truth

by Evan in Spirituality

Dawn over a coast

Image by *L*U*Z*A*

Whenever I need a metaphor for the spirit or spirituality I come back to light.

The light I mean is natural light, not the harshness of neon or other fluorescent kinds. For me these all seem harsh or distorting of colours. The kind of light I mean is sunlight.

Light is my favourite metaphor because it captures both truth (clarity, light lets us see clearly) and love or compassion (warmth, sunshine brings warmth).

For me these are the ‘two sides’ of spirituality. Compassion and clarity, truth and love; both are essential. And I think most of us have a preference for one or the other. (As you’ve probably gathered from reading my writings on this blog) I’m a heady person. I find it natural to first sit back, look, examine, question, analyse. I also find it easy to speak without care. My discipline is to remember that when I speak to others I am dealing with people not (just) the topic. The truth part of spirituality seems essential to me, and it can seem ruthless or pitiless. A spirituality that can’t face what is, isn’t worth the name in my view. And what is can be both incredibly awful and truly frightening. The cruelty shown at all levels from petty spite to warfare and the destroying of our planet is horrendous.

Compassion is the other essential for a spirituality that is worth its name. When we see the awful cruelty in our world it is easy to become despairing and intolerant. It is easy to start preaching to others, denouncing the evil persons or empires. Compassion seeks effectiveness, the quickest and easiest remedy: compassion prefers truth:, delusion and illusion don’t help to end the suffering. But more is required than desire and understanding, there is the need to genuinely meet the other person. Cold charity is a million miles from compassion. Connecting with another we can become very focused on their suffering, this is not enough; there also needs to be the focus on their circumstances, what they can do and perhaps what can be done with and for them.

The biggest trap I know of, once we are on a spiritual path, is the guru trap - following one or becoming one. This doesn’t mean we don’t follow a teacher or a tradition. Most of us continue in the tradition (even the secular tradition) that we were born into. And it’s a very rare person who isn’t shaped by the tradition they were bought up in. It seems to me that the best path, usually, is try to come up with some assessment of the strengths and weaknesses of our tradition. My tradition is evangelicalChristianity . There are two glaring omissions from this tradition. Firstly the physical body (and this in a tradition founded on god taking on human flesh - even to the extent of dying!). Secondly our physical context - nature, the planet (despite the Scriptures being clear that part of the reason for Israel’s exile was mistreatment of their land and that creation has a longing that is tied to people). The strength is that individuality can have a positive value and their is a place for community. To make this kind of assessment took me years, I don’t think it’s just a quick thing, but something that needs to be done in the depths of who we are. This allows us to be both free from our tradition and loyal to it at the same time.

What’s wrong with the guru role? Nothing so long as it is about teaching. An awful lot once it becomes a kind of cosmic parent, where the student never attains but stays inferior to the guru. Usually those who love the guru role adopt a parental attitude to their followers (it may be ‘nice mummy’ or ‘rule setting daddy’ and is usually a combination of both).

Seeing through the guru role is a good way to get free of the guru. Not becoming one can be harder. Those of us on a spiritual path often care passionately and are sometimes quite isolated. When we find someone who agrees with us, this feels great - and it is certainly a delightful part of life. If this person then tells someone else to come meet me and that I have worthwhile stuff to say then we may be setting out on the guru path. In some ways this is impossible to avoid - even not speaking at all can lead us to being seen as a guru. My analysis of power is that it is delegated by ‘the followers’ - without followers there is no guru role. But this doesn’t deal with why we find the role attractive (if we do). For me it is driven by the desire to connect and to be respected. Occasionally this will become a need for extreme adulation. Both connection and respect I see as entirely legitimate needs. But the guru role doesn’t get these in reality. It separates from others (the guru is always so much better than their followers - that is why they are followed) and so the respect isn’t genuine (it doesn’t include the affection that comes from seeing the person’s vulnerabilities as well as their strengths).

So I’ll conclude by attempting to shine a little of the light of truth and love on the guru trap. Those in the guru trap also deserve our compassion, however clearly we see the trap. The followers also deserve our compassion however clearly we see the trap. And the truth is that the trap fills needs for both the one playing the role of guru and for the one playing the role of the follower. The unfortunate thing is that the guru trap doesn’t lead to seeing clearly or real meeting (it provides just enough satisfaction to be going on with but not the deepest nourishment).

Here are some guidelines that I think are useful on the spiritual path.

If you incline to the truth side, remember;

  • It’s about people (or, at the least, it is also about people).
  • People have their frames of reference and experiences. If you wish them to see the shortcomings of these then they will need to be convinced first that you understand them. And they will usually be more likely to see clearly if they are free of any anxiety about being judged.


If you incline to the love side, remember;

  • Ending the suffering means dealing with what is.
  • Ending the suffering may well require action.


If you are someone who cares passionately and wants others to change:

  • Remember your own process of change, it may have been a flash of insight (it’s usually a split second that took lots of years of preparation).
  • Remember your own weaknesses and faults - depending on how you want to see them. We all of us develop some parts of our lives and not others. Learning something we’re not good at is a goodspiritual discipline.
  • Understanding how people change. If people changed because they were told to we’d be in utopia by now. Change is usually achieved by the trying out of new behaviour and this is usually most easily achieved in a supportive environment.


To help avoid the guru trap you can ask:

  • What can I learn here?
  • Is this person relating to me as an equal?


Finally; well, no, I don’t live up to my spirituality all the time. Perhaps not terribly often at all. However I hope this may help you to take one step on your path.


I have a course on health that is delivered by email (12 lessons over 6 weeks) Designing a Long and Healthy Life. It is different because it covers all aspects of health (physical, emotional, mental, spiritual and social). It introduces you to each of these aspects and then helps you identify what you can do in each one. Sign up by leaving a comment on this post. You can read more about it on my Newsletter page.

Domestic Violence Statistics - damned lies?

by Evan in Uncategorized

There is a vigorous and important discussion going on at BrainBlogger.  It is a post about an article on whether men suffer domestic violence as much as women.  As you can imagine the comments are intense.  Mostly they are well thought through, although some have a heavy whiff of ideology.

You’ll see from my comment that I have a good many reservations about the study quoted.  But it is important that the silence about domestic violence (whatever gender the victim) is  broken.  So it’s worth heading over to BrainBlogger to read the discussion and contribute if you feel able.

A Beautiful and Healing DVD

by Evan in Uncategorized

 

More Info For:
Hospitals or Individuals

I was alerted to this DVD by Lily Casura, who writes the Healing Combat Trauma blog - a link to which you will find in my blogroll.

The DVD is called Pacific Light. The cinematography of the California and Oregon coast is by Thomas Day Oates and is quite beautiful. (Here you will also find the story of how Thomas recovered from chronic fatigue immune disfunction syndrome.) The music, by R Carlos Nakai compliments it beautifully. It really does help you settle into a peaceful space.

There is a website where you can buy it and which contains, not only testimonials, but links to studies which have demonstrated its effectiveness in inducing a sense of peace.

If you are looking for something to help you deal with stress, or to be more peaceful, this is well worth checking out. You can view samples from the DVD on the website.

News from the Blogosphere

by Evan in Blog Reviews, Uncategorized

1. Sarah Luczaj is back blogging on Pyschology, Philosophy and Real Life.  She took a break due to a death in the family and is now back.  So the blog will be worth reading again.  It is one I subscribe too (and you will find a link on my blogroll) - I find Sarah writes clearly and well on important issues and always with an eye to the practical.

2. I am someone who dislikes some of the antics of the Internet Marketers (I am thankful that the blogosphere is - usually - more friendly and collegial.  I think some of the antics of the Internet Marketers mean we in the blogosphere are in danger of  being seen as the used car salespeople of the new millenium.  So I am very gratified to see that Kimberly Bock has taken on the task of doing online marketing ethically.  Kimberley’s blog is Learning SEO Basics and as she posts more about ethical marketing - this is a new direction for her - should be very worth following.

3. I’d like to introduce you to another blog.  It’s on weight loss and is called weight-loss-through-healthy-living.com.  Now that’s an approach to weight loss that I can relate to.  I usually avoid recommending these blogs but I have a good feeling about this one.  This is due to the tone of the writing.  Ken, who writes the blog, is very down to earth, practical and devoid of hype.  He is still a little too much in favour of discipline for me (but my views on how damaging discipline can be are certainly in the minority).  He has a great variety of different sections on his blog and also links to quite a few resources.  If you are looking for a refreshingly direct and sensible approach to diet and exercise Ken’s blog is well worth a look.

4. While I’m on the subject of diet and exercise there is a good post about Sustainable Fitness on Take Fit.  They make the excellent point that the fitness industry is more interested in the short term while for our health we should be interested in what is sustainable.  It is well written, makes good points and leads to sensible steps that can be taken to getting sustainably fit.

To sign up for my health course (delivered by email - 12 posts over six weeks) please leave a comment on this post.  You can find out more about it on my Newsletter page.

Re-directing Sexual Energy (?)

by Evan in General Health

Women Dancing

Image by kerry111


It is very common advice to re-direct our sexual energy into other things. This is advised by such people as Napoleon Hill in the Western success literature and in traditional Eastern disciplines such as yoga and tai chi. Freud calls it ’sublimation’.

In the traditional Eastern disciplines there is much guidance about how to do this and there are checks and balances. These also include techniques for increasing this energy - and at least one martial artist, Bruce Frantzis, an American (see his Opening the Energy Gates of Your Body) - was warned about the dangers of these practices for young males. In the West there isn’t this kind of detail or advice.

I have never pursued a martial or spiritual discipline that involved this. I can’t speak from personal experience about the practice. So this post is just me examining this whole notion from an outsiders point of view. This post was inspired by a post by Mwangi, whose blog is The Displaced African, and our exchange in the comments. It is a response to his invitation to set down what I think about this.

1. A couple of initial observations.
First, many people live long and healthy lives who do not restrict their sexuality.

Second, you can’t do two things at once. If you are engaging sexually then you are not selling to customers (unless you are in one specific line of business) or pursuing a sport. At this common sense level the truth is undeniable. We have so much energy and time in a day. The amount devoted to sex isn’t spent on something else. It’s undeniable that not spending time in sex (or raising children) allows you to do other things.

2. But the idea of re-directing sexual energy has more in mind than this. It is the idea of substituting one satisfaction for another. To put it crassly: doing a good business deal is positively orgasmic. I do see some truth in this, both can feel good, triumphal, ecstatic even. But I also am rather uncomfortable with it.

My discomfort with this approach is because it seems to assume that our energy is only a quantity without any qualities. Our energy is seen as a neutral force that can be directed into any channel that we wish.

My first problem with seeing our energy as a neutral force is: in that case why is it so difficult? (All those who advocate the re-direction of sexual energy recognize the difficulty of doing it.) Perhaps the difficulty means that this energy has a quality - a way of expression that is ‘natural’.

My second problem is: our energy seems to have different qualities - our emotions seem to me to retain their nature (even when they are expressed differently). Our anger does not need to be expressed violently but does retain its nature of aggression (by de-structuring or opposing). Why then should sexual lust be different?

3. Sex means different things. For most of us, most of the time, I suspect, sex is about more than the orgasm. Sex with someone is different to masturbation. Sex fulfills more than our ’sexual’ needs. The other needs I think are things like: touch, fun, recognition and intimacy. There are other possibilities too: a sense of achievement at getting better at something, or filling in time in an enjoyable way, for instance.

My feeling from those advocate re-directing sexual energy is that their idea of sexuality is pretty much confined to the orgasm. In the Eastern disciplines, this is more or less explicit - there is much advice (for men) on how to orgasm without ejaculating. This has led to these ideas being popular in the West for pretty much exactly the opposite purpose for which they were developed.

I’m uncomfortable with reducing sex to the level of physical bodily fluids.

4. Does it work?
Some celibate individuals certainly end up with a joyousness and hospitality that is remarkable. On the other hand, some don’t. And there are people who have these qualities who aren’t celibate. It may be that it is possible to develop these qualities without the sexual restraint.

Is sexual frustration meant to be the energy? The drivenness of the Western businessman (and we are mostly talking about men) does seem to have this quality on occasion. But the Eastern traditions are interested in developing tranquility - not the kind of nervous energy associated with the Western way of doing business. So I think that sexual abstention, at least for westerners without a guide, abstinence could just lead to frustration and more fretfulness. This is hardly desirable to my way of thinking.

5. My tentative conclusions.
I think the re-direction of sexual energy will be difficult for Western males (especially young ones) who don’t have the advantage of guidance from people who have experience.

I’m not convinced it is necessary. Those who practice sexual restraint aren’t always more compassionate or joyful.

Depending on how it is done I have some concern that it may violate our emotional lives. Without having engaged in the practice myself I can’t be sure about this.

I’m very interested to hear others’ views on this. I’m still thinking it through. Especially if you have pursued this practice I’d love to hear how it affected you. Please comment.


Designing a Long and Healthy Life is my email course. It introduces you to all aspects of your health and sets you on the path to designing a long and healthy life. It is twelve lessons delivered by email over six weeks. You can sign up for it by leaving a comment on this post (unfortunately I don’t have an auto-responder to do this automatically yet) and find out more about it on my Newsletter page.

When You Learn Abuse, You Live Abuse

by Evan in Psychological Health, Relationships

sign saying Stop the Violence Please

Image by Editor B

This is a guest post by one of my readers and commenters, Barbara. It is about abusive relationships and her experience of them. If you feel this may be upsetting for you please don’t read any further. As always Barbara is articulate and insightful. I hope you find this a very valuable post, I do. Evan

When You Learn Abuse, You Live Abuse



When you live abuse, you learn abuse. Placed in any order, it all comes out the same. Existing in a very real circle.

I haven’t read a lot of the studies and statistics about abuse. I am sure the reason is ‘I don’t want to know’. Or perhaps it is unnecessary. All I have to do is look at how I live. When one has lived with abuse, normalized it, internalized it, actually accepted it, the twists and turns a life can take are astounding. Not that all of life isn’t astounding in some fashion, but the lessons that abusive beginnings directs one to live through are many more than I would ever have believed. They have been exaggerated living and exaggerated lessons for me. Not that all this just happens, but it does grow from roots that have been planted early on.

Unlike most plants this one’s not pretty. Not even a good looking weed and even harder to dig up.

Very often my own abusing action has been subtle, almost hidden, just not absent. Making it all the more difficult to identify. It is only now in my life, as I have begun to examine these dynamics as they affect me each day, I recognize how powerful this imbued abuse is. Not has been, is. The need for me to practice vigilance is great.

I think one of the other reasons recognition takes so much time and effort is the notion of big picture, little picture. Compared to war, civil and religious oppression, my individual story seems insignificant. I downplayed mine for a long time which led to ignoring the affects. I told myself all kinds of stories to make abused and abusive all ok. The thing is, if there were no small stories there would be no big ones. The oversized events are just the little ones oversized.

Evan has written several posts lately dealing with abusive dynamics. Sadism and masochism, domestic violence, he even talked about the hostility toward children in one article. The thing that really got my attention to investigate my situation further, was his post on perfectionism. He asked how any of us, the readers, experienced perfectionism. You can read my response at the end of his article. As I finished writing my comment, I realized there were many, many other ways in which I used and abused others and myself with only this one aspect, perfectionism.

Only one aspect. There are many others.

Quite simply, the abuse taught me abuse. And infinite ways in order to effect it. I applied what I learned universally. The cycle continues because as one who was/is abused, I made it my normal. It is what I know, because it is what was consistently present in my world. And vice versa. When the recognition of what has happened, is happening, finally presents opportunity to see there is nothing normal, regular, acceptable or desirable about any aspect of these situations, an opening is created. Examination shows me the damage I’ve left in my wake, the propensity for continued damage, and lastly, the need and want for what is different.

One of the things about abuse is that everyone pays. When I abuse, I feel guilt and if I’m lucky I get to remorse. As I grieve there is pain. If I don’t grieve, I hold this destructive action within. Then, like a force always trying to get out, I often repeat behaviors in the frustration, hurt, anger or fear I am feeling. I have inflicted to relieve infliction. But I can’t just pawn this stuff off. However, I can and do spread it around, knowingly or not. Finding any way to avoid pain is natural. The thing is, I can’t avoid this pain any which way I try. Whether it’s inside or out. I actually put into motion, by my hurtful actions, the inevitability of pain. And in that, I’ve only covered my side of the story, what affects me.

In abusive scenarios, there are others, even if only self-abuse is present. What I inflict on myself eventually ripples outward. There is no way to contain it, it is a part of my energy, which flows with all other energy. And why would I want to share this particular energy?

I have abused people, whether it was by word or deed. I have needed to make amends, reparations, in order for wounds to heal, as much for my sake as the other. It is not easy, nor is my offering necessarily received by people. There is going to be hurt any way it turns out. As is evident, the vicious cycle ensues with nothing but hurt, pain, loss and cost.

I have been in this whirlwind my entire life, and my life reflects that upset. Seeing and finding the ‘escape’ route is difficult. When I was young I did not have the means to do anything about the environment that enveloped me. But there were many more years after that that I acted in both the abused and abuser roles. I can attempt to envision my life in a thousand different ways to no avail. Fixing this has to come first, to unblock the path. Until I can change, I won’t have peace. Being as much for my own benefit as the whole. I think I finally am aware where my most important responsibility lies. Breaking this very real circle.